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    Home » Sanitizing American Indian History Doesn’t Change the Truth
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    Sanitizing American Indian History Doesn’t Change the Truth

    morshediBy morshediAugust 18, 2025No Comments8 Mins Read
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    Sanitizing American Indian History Doesn’t Change the Truth
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    Sanitizing American Indian History Doesn’t Change the Truth
    Particulars
    By Levi Rickert


    August 18, 2025

    Opinion. America will rejoice its 250th anniversary of declaring independence from England subsequent Independence Day, July 4, 2026.  

    President Donald Trump needs the celebration to go effectively. He and his White Home need to preserve all of the damaging historical past of the previous 250 years below wraps. In preparation for the anniversary, the Trump White Home despatched a letter to the Smithsonian Establishment Secretary Lonnie G. Brunch III that demanded a full audit of content material—from exhibit texts and on-line supplies to curatorial course of docs and grant information. 

    All this in service of a mandate to focus on “unity, progress and enduring values,” whereas sanitizing “divisive or partisan narratives.” 

    The Trump White Home’s strategy is Orwellian. Within the novel 1984, George Orwell describes a totalitarian regime led by the Occasion, which seeks to manage not solely folks’s actions and speech but in addition their ideas and reminiscences.

    George Orwell wrote: 

    “Each document has been destroyed or falsified, each guide rewritten, each image has been repainted, each statue and avenue constructing has been renamed, each date has been altered. And the method is continuous daily and minute by minute. Historical past has stopped…”

    In response to the White Home letter, the Smithsonian wrote: 

    “The Smithsonian’s work is grounded in a deep dedication to scholarly excellence, rigorous analysis, and the correct, factual presentation of historical past. We’re reviewing the letter with this dedication in thoughts and can proceed to collaborate constructively with the White Home, Congress, and our governing Board of Regents.”

    The Smithsonian Establishment, established over 175 years in the past, has lengthy been a bastion of data and cultural preservation. Its mission to extend and diffuse information has fostered a deeper understanding of America’s advanced historical past. The Trump White Home threatens to undermine that mission by imposing a singular narrative that will exclude the various experiences and contributions which have formed the nation.​

    The Nationwide Museum of the American Indian—with places in New York Metropolis and Washington, D.C.—is one in all eight Smithsonian Establishments below audit.

    Let’s be clear: the demanded audit is greater than a bureaucratic assessment. 

    To fulfill the Trump White Home, the end result might lead to a sanitized model of historical past on the remedy of the Indigenous peoples of this land since European contact.

    The Nationwide Museum of the American Indian (NMAI) exists as a result of Native voices had been traditionally erased—as a result of sacred tales and cultural histories had been suppressed. If the federal government now marches in claiming to revive “fact and sanity,” we should always ask: Whose fact? Whose sanity?

    How can the historical past of what occurred to our ancestors be truthful with out telling the tales of mass deaths from illness, hunger, and battle? How can our story be instructed with out telling what occurred in Indian boarding colleges the place our ancestors had been confronted with bodily, emotional, and sexual abuse? “Kill the Indian, save the person” was greater than a slogan; it was coverage.

    These truths will not be historical historical past. Their penalties are lived every day by Native folks at the moment. America can’t heal by hiding its wounds.

    Telling the complete story of Native historical past isn’t about disgrace—it’s about justice. And justice begins with honesty.

    Historical past isn’t meant to consolation. It’s supposed to impress. The NMAI doesn’t exist to color in pastels; it exists to present Native folks their rightful place within the American story. Think about telling younger Indigenous guests that “discord” isn’t allowed of their story—or that the legacy of colonization should be softened to suit a nationwide narrative of exceptionalism.

    What’s being requested right here is erasure by means of administrative policing of language. The broader implications — grant oversight, questioned curatorship, revamped future exhibitions — threaten to dilute the very mission of the museum that “fosters a richer shared human expertise by means of a extra knowledgeable understanding of Native peoples.”

    This assessment isn’t about unity—it’s about management. Native students, artists, and communities, not political mandates, ought to prepared the ground in preserving their historical past. White Home edits don’t have any enterprise rewriting what generations of Native voices have fought to recollect.

    “Individuals solely attempt to management the narrative in museums, public areas, or the press when their enemy is the reality. The federal government’s micromanagement of such establishments is a direct assault on constitutionally protected freedom of speech and the range of experiences and histories that make America really nice,” professor Anton Treuer stated to Native Information On-line in response to the White Home letter.

    A few of us bear in mind the Bicentennial in 1976 when the nation was seemingly extra regular. 

    On July 4, 1976, the U.S. marked its Bicentennial with a sequence of official occasions led by President Gerald Ford. He and his daughter Susan started the day at Valley Forge, the place he honored the top of the Bicentennial Wagon Prepare Pilgrimage. They continued to Philadelphia, the place Ford signed the Bicentennial Day Declaration at Independence Corridor, reaffirming America’s dedication to liberty and justice. Later, joined by First Girl Betty Ford in New York Harbor, they celebrated Operation Sail, that includes naval ships from all over the world. The day concluded in Washington, D.C., with the Fords watching fireworks from the White Home balcony.

    The Bicentennial stirred sturdy emotions of patriotism and nostalgia, and was seen as a turning level after years of nationwide turmoil together with the Civil Rights Motion, Vietnam Struggle, and Watergate.

    In his memoir, A Time to Heal, Ford mirrored, “Not often within the historical past of the world had so many individuals turned out so spontaneously to specific the love they felt for his or her nation… We had regained our delight and rediscovered our religion.”

    President Ford didn’t sanitize the Civil Rights Motion, Vietnam Struggle or Watergate historical past. He allowed the sentiments of the Bicentennial to emerge from the hearts of People who cherished their nation. 

    Native People know the historical past of their ancestors, but they enlist within the U.S. army greater than another racial or ethnic group in the US.

    It’s not essential to sanitize historical past for the 250th anniversary of the US. 

    We want not turn into complicit with the dictates of a U.S. president who can be gone inside the subsequent three and a half years.

    Thayék gde nwéndëmen – We’re all associated.

    Extra Tales Like This

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    Assist us inform the tales that would save Native languages and meals traditions

    At a important second for Indian Nation, Native Information On-line is embarking on our most formidable reporting mission but: “Cultivating Tradition,” a three-year investigation into two forces shaping Native neighborhood survival—meals sovereignty and language revitalization.

    The devastating influence of COVID-19 accelerated the lack of Native elders and with them, irreplaceable cultural information. But throughout tribal communities, modern leaders are preventing again, reclaiming conventional meals programs and respiration new life into Native languages. These aren’t simply cultural preservation efforts—they’re highly effective pathways to neighborhood well being, therapeutic, and resilience.

    Our devoted reporting workforce will spend three years documenting these tales by means of on-the-ground reporting in 18 tribal communities, producing over 200 in-depth tales, 18 podcast episodes, and multimedia content material that amplifies Indigenous voices. We’ll present policymakers, funders, and allies how cultural restoration immediately impacts bodily and psychological wellness whereas celebrating profitable fashions of sovereignty and self-determination.

    This is not company media parachuting into Indian Nation for a fast story. That is sustained, relationship-based journalism by Native reporters who perceive these communities. It is “Warrior Journalism”—fearless reporting that serves the 5.5 million readers who rely upon us for information that mainstream media usually ignores.

    We want your assist proper now. Whereas we have secured partial funding, we’re nonetheless $450,000 wanting our three-year price range. Our rapid aim is $25,000 this month to maintain this important work transferring ahead—funding reporter salaries, journey to distant communities, images, and the deep reporting these tales deserve.

    Each greenback immediately helps Indigenous journalists telling Indigenous tales. Whether or not it is $5 or $50, your contribution ensures these important narratives of resilience, innovation, and hope do not disappear into silence.

    Levi headshotThe stakes could not be larger. Native languages are being misplaced at an alarming price. Meals insecurity plagues many tribal communities. However options are rising, and these tales must be instructed.

    Assist impartial Native journalism. Fund the tales that matter.

    Levi Rickert (Potawatomi), Editor & Writer

     

     

    About The Writer

    Levi Rickert
    Writer: Levi RickertElectronic mail: This electronic mail handle is being shielded from spambots. You want JavaScript enabled to view it.
    Levi “Calm Earlier than the Storm” Rickert (Prairie Band Potawatomi Nation) is the founder, writer and editor of Native Information On-line. Rickert was awarded Greatest Column 2021 Native Media Award for the print/on-line class by the Native American Journalists Affiliation. He serves on the advisory board of the Multicultural Media Correspondents Affiliation. He could be reached at [email protected].






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