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    Home » “Politics is Everywhere.” A Close and Highly Critical Reading of English PEN’s Charter ‹ Literary Hub
    Politics

    “Politics is Everywhere.” A Close and Highly Critical Reading of English PEN’s Charter ‹ Literary Hub

    morshediBy morshediJune 20, 2025No Comments16 Mins Read
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    “Politics is Everywhere.” A Close and Highly Critical Reading of English PEN’s Charter ‹ Literary Hub
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    First, an apology. I used to be requested by English PEN to reply to any line, phrase or phrase from the 4 articles that make up the PEN Constitution—and I’m afraid I’ve taken up this supply within the method of a visitor who has been invited for tea, finally ends up staying the weekend, and breaks the family china earlier than leaving.

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    The family china on this case is Article 2 of the PEN Constitution:

    In all circumstances, and notably in time of battle, artistic endeavors, the patrimony of humanity at giant, needs to be left untouched by nationwide or political ardour.

    After all, the phrase that notably stands out there may be “patrimony” or “inheritance from the male line.” How odd that a big group of writers noticed no contradiction in crafting the phrase: the patrimony of humanity. And sure, PEN was based by a girl, Catherine Amy Dawson Scott. “Patrimony” stands out as a result of we so not often hear it anymore; I can’t think about there’d be a lot objection if the following PEN congress instructed changing it with “inheritance,” so I’m going to do not more than make word of it earlier than turning to the remainder of the article which calls for a extra strong critique. With out the patrimony phrase that is what now we have:

    In all circumstances, and notably in time of battle, artistic endeavors needs to be left untouched by nationwide or political ardour.

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    Let’s begin with a query of definition. There are a lot of methods by which we now discuss politics—the politics of gender, the politics of race, the politics of sophistication, the politics of child-raising and many others. I’m fully on board with that expanded definition, however for the aim of this lecture I’m going to have interaction with Article 2 by itself phrases—so, political means, because the OED would have it, “referring to the federal government or public affairs of a rustic” or “referring to the concepts or methods of a specific occasion or group in politics.”

    The PEN Constitution dates again to 1948 quickly after the tip of World Warfare II and initially of the Chilly Warfare, however to know how and when Article 2 got here to be we have to return additional, to the PEN congress in Brussels in 1927. PEN was six years outdated, and its guiding ethos got here out of the current expertise of World Warfare I —a battle that was fought due to imperial expansionism and army alliances and resulted in almost 40 million casualties.

    After 4 years of a battle, and 4 years of hate-filled propaganda on each side, the founders of PEN wished to work in direction of unity among the many writers of various nations, notably previously warring European nations. Different elements of the world the place politics obtained in the way in which of writerly unity—as an illustration, each nation colonised by Europe—was of a lot much less curiosity.

    On the PEN Convention in Berlin in 1926 the German-Jewish anarchist revolutionary playwright Ernst Toller argued the purpose with the PEN President, John Galsworthy, telling him politics “is in every single place and influences the whole lot.” Galsworthy was by no means satisfied.

    If unity was the objective for PEN within the Twenties, then the whole lot that obtained in the way in which of unity needed to be recognised and averted. Politics was rapidly focused as a major supply of discord. Politics was chargeable for battle, for propaganda, for division. Not everybody agreed that politics might be understood so narrowly not to mention siloed off from literature and life itself. On the PEN Convention in Berlin in 1926 the German-Jewish anarchist revolutionary playwright Ernst Toller argued the purpose with the PEN President, John Galsworthy, telling him politics “is in every single place and influences the whole lot.” Galsworthy was by no means satisfied. The next yr, 1927, in Brussels on the annual congress PEN spelled out its three guiding rules, which included this:

    In all circumstances, and notably in time of battle, artistic endeavors, the patrimony of humanity at giant, needs to be left untouched by nationwide or political ardour.

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    Six years later, in 1933, the PEN congress was held in Dubrovnik. By this time Galsworthy had died, and PEN had a fairly totally different president: HG Wells. Additionally by this time the Nazi occasion had come to energy in Germany and Ernst Toller had been exiled. When German PEN refused to reply questions on e book burnings, Wells gave the ground to Toller. The German PEN delegation walked out and was subsequently expelled from PEN.

    A number of years later, in 1940, Wells was one of many many writers to signal a letter from the PEN London centre entitled “Enchantment to the Conscience of the World,” which referred to as on all writers, in every single place, to induce the world to affix the battle towards Nazism. An ethical place to make sure, but in addition very a lot a political one.

    More often than not PEN can separate Artwork from Politics; however now and again, it completely can not.

    Regardless of the letter—and PEN’s embrace of political passions—in 1948 the three guiding rules from Brussels 1927, together with the one about artwork untouched by politics, turned the primary 3 articles of the PEN Constitution. A brand new article, article 4, was added in 1948. That is the article most of us most likely consider once we consider PEN as a result of it’s the first to speak about free expression. It additionally incorporates this sentence: “[PEN] believes that the required advance of the world in direction of a extra extremely organised political and financial order renders a free criticism of governments, administrations and establishments crucial.” I’m going to repeat that: a free criticism of governments, administrations and establishments is crucial.

    How did the PEN management think about that this new article might co-exist with Article 2?

    A clue might come from Wells’s tackle to the PEN congress in Edinburgh, in 1934. Within the time between the 1933 and 1934 congress, Germany had moved even additional into Nazi totalitarianism. In opposition to that backdrop, Wells informed the PEN Congress:

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    When Politics reaches up and assaults Literature and the freedom of human thought and expression, now we have to take discover of Politics. If not, what’s going to the PEN membership develop into? A vacationer company—an organisation for introducing respectable writers to helpful surroundings—a particular department of the lodge trade?’

    Wells is doing one thing very cautious right here, it appears to me, although I’ll depart it to Wells students to inform me if he was doing it from conviction or to try to stop schism inside the organisation. Wells’s place just isn’t that of Toller. He doesn’t take the view that politics “is in every single place and influences the whole lot.” He argues, slightly, that PEN has to take discover of politics in sure distinctive circumstances when Politics reaches up and assaults Literature and liberty. In Wells’s imagery Literature is lofty, Politics is low and violent. In unexceptional instances, the 2 are separate. That’s to say, more often than not PEN can separate Artwork from Politics; however now and again, it completely can not.

    I’m going to take you now to a hairdressers’ on January 16, 2025. The hairdressers’ is in Gaza, the date is sooner or later after the ceasefire was introduced, two days earlier than it was as a consequence of come into impact, the lady who’s writing about it’s the playwright, novelist, and brief story author Nahil Mohana. Her phrases are translated from the Arabic by Resist Disaster Translation and Basma Ghalayini:

    The occupation often intensifies its raids simply earlier than a truce comes into impact so I’m stunned by the sight of 5 brides, every ready their flip, together with fifteen different girls right here, to dye their hair in preparation for the truce. . . The principle focus of debate is in regards to the issues we’ll do as soon as the ceasefire comes into impact. The record is lengthy.

    The record has 25 factors. Due to time constraints, I’m going to skip the primary ten and begin at quantity 11. The entire record, and far else that’s extraordinary is within the e book Voices of Resistance: Diaries of Genocide printed by Comma Press.

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    11. We are going to smoke cigarettes and shisha once more, and be spared from the the cursing in our streets as a consequence.
    12. We are going to eat meat, rooster, shawarma, maftoul, eggs, contemporary greens, juices and ice cream.
    13. I’ll kiss my husband, as a result of I miss our moments collectively.
    14. Our youngsters will return to high school and to self-discipline.
    15. Households will reunite, the South will be a part of the North, and we’ll see our family members.
    16. We are going to return to ingesting high-quality espresso, bought for 14 shekels as an alternative of 60.
    17. We are going to not be devoured by drones, the quadcopter might be out of our lives.
    18. We are going to mourn the martyrs and the lacking with honour and dignity.
    19. We are going to return to strolling within the streets with out worry of shrapnel or going out and by no means coming again.
    20. We are going to eat grilled corn on the promenade.
    21. We are going to bathe below a bathe.
    22. We are going to gentle the streets at evening.
    23. We are going to cease following the information; the truth is, one of many girls affords to donate her TV.
    24. We are going to return to washing machines as an alternative of hand washing.
    25. I’ll bury my son who stays below the rubble of the home.

    Think about telling any of the ladies in that hairdressers store that artwork needs to be untouched by nationwide and political ardour, notably in time of battle. Untouched, how? The battle is going on due to politics, the ceasefire has been brokered due to politics, the ceasefire might be damaged due to politics. When Article 2 posits a really perfect separation between artwork and nationwide and political passions in instances of battle it fully fails to recognise the fact of that hairdressers’ in Gaza in January 2025.

    Nahil Mohana’s record displays the reality of Toller’s assertion: politics is in every single place and influences the whole lot. It doesn’t simply affect whether or not you possibly can bury your son or not, it additionally influences the value of espresso, the opportunity of consuming corn on the promenade, the presence of electrical energy, the soundscape of your neighbourhood—is it the babble of youngsters coming dwelling from faculty, or is it drones and missiles?

    However in instances of battle just isn’t the basis of the issue with Article 2 any greater than the phrase patrimony is. We are able to whittle away and whittle away the article and it stays not simply problematic however nonsensical as long as it continues to view politics as one thing that may, not to mention ought to, be separate from artwork.

    I’d like to attract your consideration extra intently to Toller’s phrase “politics is in every single place.” It does’t simply imply “in every single place, throughout instances of battle.” It doesn’t imply “in every single place, when the far proper is on the rise.” It doesn’t imply “in every single place in Gaza.” It means, in every single place.

    In March 2020 we had been informed to enter our properties, keep away from contact with anybody who didn’t reside with us. We had been informed to keep away from the bedsides of dying kinfolk. We had been informed to not embrace different mourners at funerals. These of us who had sure sorts of jobs needed to keep at dwelling; those that had different kinds of jobs, usually probably the most harmful sorts of jobs, had been informed to maintain on doing them as earlier than, for a very long time with out correct protecting tools. The weeks turned months turned a yr, a second yr.

    Our borders had been closed to folks coming into from sure nations. Different borders had been closed to us. We couldn’t enter explicit areas until we confirmed a code that confirmed we had adopted sure guidelines laid down for us which many individuals didn’t wish to comply with. I don’t say this as somebody who’s crucial of guidelines having been imposed throughout a pandemic. I say it to make that time that when all that occurred we must always have realised, these of us who didn’t already understand it, how deeply politics touches each second of our life. We should always have realised that the liberties we took as a right had been really a consequence of the political framework by which we reside.

    It stands to purpose, doesn’t it? If censorship is political so is the absence of censorship. If bombs falling on you occur due to politics then the worry of nothing extra violent than climate dropping from the sky can also be due to politics. When the climate is extra violent, extra excessive than at another level since information started, that is also politics.

    Homophobic legal guidelines are politics, and so are the lives that folks can reside as a consequence of these legal guidelines being overturned.

    Understanding you could be stripped of citizenship within the nation the place you’ve lived your complete life is politics and so is understanding your continued citizenship is assured it doesn’t matter what you do.

    The power to securely have an abortion is politics; the power to sponsor your partner for citizenship within the nation the place you reside, no matter your earnings, is politics.

    Journey bans are politics and the power to journey between international locations is politics.

    The suspension of civil liberties is politics; being accorded human rights is politics.

    Talking up and taking to the streets towards your authorities when it gives ethical and army cowl to a genocide is politics, and so just isn’t doing these items.

    Collaborating in a cultural boycott as an act of solidarity with an oppressed folks is politics and saying no, artwork needs to be separate from politics is politics.

    College charges stopping you from going to school: politics. Leaving college mired in debt: politics. The lack to afford a mortgage regardless of your college diploma and your job: politics. Ready months for most cancers therapy that should occur now: politics. Bronchial asthma due to the dangerous high quality of the air you breathe: politics. No libraries the place as soon as there have been libraries: politics. An uptick in racism: politics. Elevating or educating or being any of the 4.5 million youngsters dwelling in poverty in a rustic with the world’s sixth largest economic system: politics

    How is our artwork ever to be freed from political passions when the whole lot now we have to be captivated with—the folks we love, the books we learn, the pure world we cherish, the clear air our our bodies need us to breath—is so tied up in politics.

    Lighting the streets at evening, bathing below a bathe, consuming grilled corn on the promenade, going to high school, kissing your husband, burying your family members: politics.

    Every part I’ve listed is political for everybody, whether or not in battle or in peace, whether or not it’s simple to do it or not possible. There are time when politics suffocates us, there are occasions it permits us to breathe. It’s politics both method.

    That is what the feminists who took up the road “the political is private” understood: we reside inside a specific political framework which creates a particular political tradition. That political tradition units the norms, it names what’s permissible and what’s transgressive. It says “you possibly can” and “you can’t.”

    How is our artwork ever to be freed from political passions when the whole lot now we have to be captivated with—the folks we love, the books we learn, the pure world we cherish, the clear air our our bodies need us to breath—is so tied up in politics.

    For many people who grew up in locations the place politics was extra suffocating than not one of many principal tales of the twenty first century has been the huge swathe of  politically progressive floor that has been ceded so simply, in international locations the place the results to political engagement and opposition have been so comparatively low. Too many have chosen the politics of non-engagement, which is at greatest a hair’s breadth away from acquiescence or complicity. Within the lives of writers, the frankly weird and incoherent concept that politics and artwork needs to be separate has performed a key function in fermenting this non-engagement.

    And albeit that weird thought makes the PEN Constitution incoherent too. English PEN’s web site inform us that the PEN Constitution has “guided, united and impressed its members for over 60 years.” However how can it unite us when now we have Article 2 urging artwork to face aside from politics, and Article 4 which is completely drenched in politics?

    Wells’s try to carry the 2 in steadiness relied on a division between artwork and politics, however that division is fully illusory. The phantasm has has finished us no good and it has finished our literature no good. It is a humiliation to English PEN and all its superb work of political engagement to proceed to enshrine such an thought in its Constitution. And there are sensible implications: any PEN Centre or any member of a PEN board that doesn’t wish to have interaction with politics that want urgently to be engaged with can merely level to article 2 in defence of its place.

    I’d prefer to suggest that on the subsequent PEN Congress, Article 2 be struck off the Constitution.

    Nobody ought to have been utilizing that piece of family china, anyway; too many cracks in its floor.

    _____________________

    Kamila Shamsie delivered English PEN’s annual PEN Lecture in Newcastle, UK, on Thursday 19 June 2025, in partnership with New Writing North and the Newcastle Centre for Literary Arts.

    Kamila Shamsie



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