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In the middle of reviewing social science literature together with my forthcoming ebook, “God Was Proper: How Fashionable Social Science Proves the Torah is True,” I’ve come throughout a wierd subgenre of analysis. It’s in using hallucinogens for spiritual growth.
This follow occurs typically at festivals (resembling Burning Man), however elsewhere as properly, and never simply at annual events. Certainly, the follow of “microdosing” has folks take “small” doses of psychedelic substances continuously. A serious goal of this follow is to allow folks to have “spiritual” experiences.
It’s well-liked. In accordance with a 2022 examine from Columbia College (utilizing information from 2019), 5.5 million People use hallucinogens a 12 months. This quantity is unquestionably better now, particularly given the numerous variety of well-liked tv reveals that now have fun using psychedelics and that they’re authorized in some states.

The Torah desires us to microdose spirituality – by correctly conceiving our all-day/on a regular basis actions. (Fox)
What would the Torah – which, in fact, has so much to convey about spirituality (also known as “holiness”) – say about this follow?
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The primary reply comes from Deuteronomy 4:9, the place we’re instructed to “guard your self very properly.” That is an crucial to be wholesome. Using hallucinogens is definitely not that.
Quite a few research have demonstrated that “unhealthy journeys” are frequent – with, typically, extreme outcomes. These embody self-harm, harming others, paranoia, concern, nervousness, convulsions, seizures, alienation from family members and flashbacks that may happen at any time sooner or later.
The second answer from the Torah could also be gleaned from an unlikely supply – Numbers 6, the place God speaks with Moses about individuals who select to take “a Nazirite vow of abstinence.”
One who takes a Nazarite vow, the textual content explains, abstains from quite a lot of issues: ingesting wine, shaving and coming close to a lifeless individual (together with mother and father and siblings). He’s the ascetic par excellence. On the conclusion of this era, he should carry a sin-offering to the temple. The sin-offering signifies that the one who took the vow of abstinence did one thing unsuitable.
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What may or not it’s? It’s, it appears, the identical factor that the customers of hallucinogens do. They appear for spirituality by detaching from the world. The Nazarite does so by remaining within the society – however by forbidding himself in any other case permissible issues, in an effort to obtain a better sense of spirituality. The hallucinogen consumer goes even additional, and detaches himself from the world by taking substances whose total goal is to move him to a different aircraft.
What’s the drawback with this? Once more, the Torah has the answer. In Exodus 25:8, God tells the newly freed Jewish ex-slaves to construct a sanctuary. The wording of his command is deeply instructive. God says: “They shall make a Sanctuary for me – in order that I could dwell amongst them…” Not, as we’d count on, “dwell in it” – however “dwell amongst them.”
God is educating us that he desires to dwell – he desires spirituality to be recognized and skilled – in between folks, in the actual world of day by day actions.
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This message is strengthened all through the Torah. In Exodus 31:5, God fills the artisan Betzalel with “a divine” spirit to do his labors – exhibiting that stonecutting, woodworking and weaving could be sacred actions.

Again and again, the Torah is obvious: We don’t discover God or obtain religious heights by detaching from the world. (iStock)
In Leviticus 19, God points a whole lot of ethical principles and moral laws (resembling not cursing the deaf, putting a stumbling block earlier than the blind and gossiping). He punctuates each by saying, “I’m Hashem” – exhibiting that our day by day interactions are spiritually vital.
In Deuteronomy 14:23, God tells the folks to “tithe the crop of your planting” after which “eat earlier than Hashem” – exhibiting that the straightforward act of consuming after giving is a second for religious celebration. And in Exodus and Deuteronomy, we’re commanded to “sanctify the Sabbath day” – educating us that we are able to create a day of religious magnitude each week.
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Again and again, the Torah is clear: We don’t discover God or obtain religious heights by detaching from the world. We accomplish that by attaching to the world. The Torah desires us to microdose spirituality – by correctly conceiving our all-day/on a regular basis actions. If we see each motion, meal, dialog, resolution and interplay as a chance to do one thing holy – to, as Leviticus 19:2 instructs, “Be holy” – our days will probably be stuffed with profound religious experiences.
And we’ll expertise these religious highs way more continuously, dependably, meaningfully and safely than any drug microdoser – and benefit from the social joys and advantages that the escapist can’t expertise.