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    Home » A Kashmiri Border Museum Unlocks Memories Interrupted by War
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    A Kashmiri Border Museum Unlocks Memories Interrupted by War

    morshediBy morshediMay 19, 2025No Comments7 Mins Read
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    A Kashmiri Border Museum Unlocks Memories Interrupted by War
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    HUNDERMAN, India — Once I first arrived in Hunderman, a village close to Kargil in India-controlled Kashmir, in March, I used to be struck by its stillness. The five hundred-year-old settlement’s residents consider it predates the Mughal and British empires. As soon as a distinguished cease on the historic Silk Highway commerce route, this village has witnessed centuries of historical past, serving as a dwelling testomony to the area’s wealthy heritage. But, Hunderman is greater than a relic of the previous; it embodies the turbulent legacy of the India-Pakistan wars. As soon as a part of Pakistan, the village all of a sudden turned a part of India in the 1971 war when the region was sliced in two by the Line of Management (LoC). Many villagers who had fled their houses on the time remained Pakistani residents, whereas those that stayed dwelling turned Indian residents in a single day.

    Right now, nonetheless, the city is maybe finest recognized for Unlock Hunderman–Museum of Reminiscences, based in 2015 by brothers Baqir Ali and Mohammad Ilyas. Tucked contained in the ruined stone homes of what’s now an deserted part of the village, this unlikely museum preserves the objects, letters, and on a regular basis remnants of lives interrupted by conflict. It’s on this decrepit archive that Hunderman retains reminiscence alive — safeguarding the traces of those that vanished throughout the border.

    Deserted stone houses of Outdated Hunderman village, the place Unlock Hunderman–Museum of Reminiscences is positioned
    A hand-painted warning signal reflecting Hunderman’s delicate proximity to the Line of Management between India and Pakistan that marks the tip of civilian entry

    As I fastidiously navigate the slender footpaths, I meet Baqir, 51, the museum’s proprietor and caretaker.“Again then, there have been round 16 households dwelling right here, and that one there was my uncle’s home,” Baqir tells me in Urdu as he factors to a row of roofless huts. “When the shelling began, most of them ran with their household in the direction of the Pakistani aspect and solely our household remained. We by no means noticed them once more. Many thought they’d return in every week or two as soon as issues settled, however then weeks turned many years.”

    We arrive at a small picket door fastened right into a stone wall. Baqir produces an old style key and inserts it into an outdated lever lock mechanism for which Hunderman is thought. “With time, we neglect our pasts,” he continues. “This act of forgetting can also be a blessing by Allah. If persons are unable to neglect, then how may we recover from the miseries of life resembling wars? That’s the reason we began this venture of changing these outdated houses right into a museum — in order that it reminds us of the love and the ache of separation attributable to borders.”

    Contained in the museum’s dim first room, the conflict’s shadow looms giant. Jagged shrapnel fragments, a cracked helmet, and relics of the battle that scarred this mountainside are organized on tough picket cabinets. In a nook, a mud-caked mine lies safely encased — a chilling discover by Baqir’s elder brother, Ilyas Ali, in a close-by area.

    A show of navy and on a regular basis artifacts features a rusted military helmet, just a few enamel mugs, a metallic rifle, ammunition journal, torpedo-like canister, and insulated ingesting bottle.

    The center of the museum, nonetheless, isn’t the remnants of conflict; it’s the human tales. Baqir leads me right into a second small room lit by a single window. Right here, below protecting plastic, are letters, pictures, and private notebooks donated by the city’s residents. “These are our treasures,” he says softly. Subsequent to the pocket book sits a black and white {photograph} of two younger males posing by the Drass River — one in every of them settled in Pakistan, Baqir explains, and the opposite lived in Hunderman till he died 5 years in the past. A trove of different intimate objects fill the museum.“There’s a pair of worn-out leather-based sneakers a person left by the door, hoping to come back again for them; a bridal robe {that a} newlywed bride deserted in haste,” Baqir continues. “These objects narrate a narrative of separation.” One framed letter specifically, translated into English, attracts me in. It was written by Baqir’s maternal uncle. His letter reached his household years later, hand-carried by a traveler after cross-border mail resumed. “He saved writing to us, even when no replies got here,” Baqir says. “This letter was his final. Now it’s right here for our youngsters to learn.”

    A letter written in 1985 by a brother (dwelling in Brolmo) who received separated from his household through the conflict of 1971 to his sister dwelling in Hunderman
    A museum show case containing prayer beads, necklace, small leather-based pouches, amulets, handwoven badge, outdated cash, a pair of glasses, classic tins and wrappers, glass jars, and an outdated guide or ledger

    As we step outdoors into the sunshine, I discover an aged man sitting on a stone step, warming himself. Baqir introduces him as Mohammad Ali, 82, one in every of Hunderman’s oldest inhabitants. He greets me with a gap-toothed smile and eagerly presses a dried apricot into my hand.

    Mohammad’s life was upended by the border shift. “My elder brother was visiting kin in Gilgit that winter, and he was asking me to come back alongside however I used to be not within the temper,” he remembers. “Now, I feel I ought to have gone with him. It is among the greatest regrets of my life.” Within the conflict’s chaotic wake, neighbors discovered themselves on reverse sides of a hostile divide. Mohammad’s next-door neighbors, a pair, had been additionally separated by the brand new border. Unable to reunite in particular person, they later divorced by way of letters. 

    “We had not even imagined this village would develop into India. By the point we figured that out, it was too late and the military wouldn’t allow us to return. It simply was not life like anymore,” Mohammad continues. “Now, all of us are outdated. I simply pray that earlier than dying we will hug our family members.” He leads me to a vantage level on the fringe of the settlement, a couple of minutes’ stroll from the museum. “Look,” he says, extending an arm towards the west. I can simply make out a cluster of distant rooftops past the LoC. “That’s Brolmo, in Pakistan. My mom was born there.” Mohammad’s household, like many others right here, has roots on either side of the border. His mom moved to Hunderman after marriage, however her mother and father and siblings remained throughout the river.

    “After the conflict, she by no means noticed her mother and father once more,” Mohammad says quietly. “She would stand right here and stare upon these hills, understanding they had been there someplace.” 

    Mohammad Ali sitting outdoors the museum within the vibrant afternoon solar

    But Hunderman stays tethered to its isolation. As with different Indian-controlled Kashmiri villages, that are often subjected to internet blackouts, there isn’t a cell phone community; residents nonetheless stroll towards close by military camps or elevated ridgelines to catch the faintest sign — a routine made even riskier after the brief armed conflict between India and Pakistan earlier this month, when mortar hearth and drone strikes as soon as once more turned the Line of Management right into a battlefield. Nonetheless, the museum has drawn a gradual trickle of holiday makers in its first decade — curious vacationers, students, and people looking for quiet testimony. “We get vacationers nearly each day throughout summer time,” Baqir tells me. 

    The Museum of Reminiscences isn’t curated by skilled archivists, however by the native residents of Hunderman. The displays aren’t grand monuments or government-issued plaques, however humble belongings imbued with private which means. Strolling these alleys, I sense an amazing empathy for the individuals who as soon as lived right here and for individuals who nonetheless do, carrying the burden of historical past.



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